
It has been fascinating discovering the way that events are filtered through the fog of history. We look at something like the civilization of the Minoans on Crete. As far as I can figure out there is almost no decipherable records on these these guys.


So my point is that if we can't be sure that an entire civilization with thousands of people actually existed then how much harder is it to be exact in our knowledge of s single object or person. I have also been studying some art history. There sure seems to be a lot of artists who are named 'Master' whatever after their most famous works or location of where they worked.
I have been more museums and art galleries than most people so how could I have missed out on someone like Jan van Eyck, as seen at Britain's National Gallery, or Rogier van der Weyden as seen at the Prado Museum. Sure I love Rembrandt and Vermeer but there were men painting wonderful painting, just as advanced in technique and style, in the same general area, almost two hundred years earlier. The big difference is that we know a lot more about the personal stories of Vermeer and Rembrandt. Just because an artist's personal life is a big blank though does not mean that he should be forgotten and ignored.
I was joking with a friend a few days ago about alien visitations. Erich von Däniken was famous for writing that alien assistance was necessary to build the Egyptian pyramids. But since they were apparently at least partially made of concrete then alien or divine intervention was hardly required. But I think that I just discovered something that is completely impossible to create unless you have a big microscope and some kind of alien photocopier.

What do you think? Could this have been done by a Medieval human being?
So in conclusion, there are a lot of academics and a lot of students writing complete drivel based on conjecture and little evidence. If we can't explain the creation of a simple prayer book by anything other than divine or alien intervention, and if a complete civilization can be nearly forgotten, then how can we believe that our perception of the historical truth of anything else is not complete fabrication and conjecture?